Pastor Billington's Blog

Matthew 19

Rabbis seemed to fall into one of two camps: divorce for any reason or divorce for a cause. Sexual immorality was one cause. Abandonment and abuse were other causes. Was Jesus suggesting that sexual immorality was the only cause? Or is he using it as an example from the contrary party? I think that he was using it as an example, and that he was stressing that there needed to be a legitimate reason for divorcing someone, not just burning a meal (as the divorce for any reason camp taught). When Jesus explained the problem with breaking your vows for just any reason the disciples saw it as a discouragement for marriage. Jesus’ response seems to indicate two things: that it’s natural to marry, but that singleness is a good option if you can keep yourself from sexual immorality.

The disciples try to stop parents from bringing their children to Jesus for prayer, but Jesus rebukes them, and uses the children as an example. We can only enter the kingdom of heaven by becoming like them!

Finally, Jesus teaches us something about riches. A man comes to him and wants to know how to inherit eternal life. He calls Jesus good, and Jesus confronts him about it. He could be trying to butter Jesus up, or he could be sincere. Either way, Jesus encourages him to think about what he just said! The man most likely thinks that he is already righteous precisely because of his wealth. After all, if God is blessing him with wealth, he must be okay. Jesus tells him to get rid of his wealth because he needs to trust in God instead. The disciples are flabbergasted. If wealth isn’t a measure of righteousness, then who can go to heaven?!?!? Jesus replies that it can’t be a result of human effort. It has to be done by God!

Peter’s question may indicate pride or uncertainty. He could be saying, “If the rich can’t make it, how can we?” Jesus assures them that they have a special reward, indicates that all who follow Him will inherit eternal life, and that they will be rewarded for their sacrifices. The rewards could be heavenly or temporal. In truth, when we believe we enter into a family of mutual caring and support and have so much more than we had before!

The final sentence teaches us to not prioritize earthly things. Instead, believers should look at those things with disdain and reap the blessings of the kingdom: “But many will be last who are first, and first who are last.”

Thought for the day: What does it mean that we need to become like little children to enter the kingdom of God? I believe that it means we must understand that we can’t do it on our own. Instead, we need to trust in and rely on our heavenly Father!

Ephesians 2:8-9 (WEB) “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”

Matthew 18

I believe that Jesus is using an extended metaphor here. In other words, by comparing disciples to children initially, it probably means that the “little ones” he is talking about later are actually disciples. When you think about it that way, Jesus gives us some pretty important guidelines for discipleship.

1. Disciples turn to God in trust and humility. He saves us. He provides for us. He guides us. He loves us. It’s all about Him, not us. We aren’t great, He is! (1-4)
2. Disciples minister to other disciples. (5)
3. As a part of that ministry, disciples guard against engaging in sin or encouraging sin because they don’t want to be a bad example to others. The world encourages sin already, and that’s enough of a test/temptation. In fact, the consequences for leading someone else into sin are dire. Don’t do it! (6-9)
4. Disciples recognize how much God cares for His children. It seems that He cares so much that His angels watch over them and report back to Him. But isn’t God omniscient? Yes, but He still gives out jobs, even to us! This is also a very poetic way of saying that God knows what is going on. Even though some of His children may be caught in sin, He still cares, seeks, brings back, and rejoices. Shouldn’t we do the same? (10-14)

Church discipline is a topic that nobody wants to talk about! But, in truth, it should never get to that point. A believer, caught in sin and confronted (and I believe it would be a significant sin based on 1 Corinthians 5:1-3), should repent! But if he/she doesn’t, then it becomes more complicated. That’s when you take someone with you to witness your confrontation, so that you can report back to the church if restoration was attempted but refused. And the context here is instructive. The phrases “if two of you will agree” and “where two or three are gathered” refer to the judgment of the church body, and to use them in any other way is problematic.

We’re also reminded here that forgiveness is huge. Peter thinks he’s being magnanimous and that forgiving someone (after repentance, which is made clear in Luke 17:4) seven times is a lot. He’s expecting praise! But Jesus says that you should be ready to forgive 77 times, and goes on to teach a parable about it.

A man owed an unbelievable amount to his lord – $6 billion! He is forgiven. But then he holds someone accountable for a $12,000 debt and has him thrown into prison. Others weren’t happy about it and let the lord know what had happened. The lord then throws him into debtor’s prison. The lord believed that he should have been forgiving since he had been forgiven of so much.

The lesson is clear. We owed a massive debt to God that we couldn’t repay. God forgives us of that debt when we receive Jesus Christ as our Savior. Since we have been forgiven of so much, how can we possibly refuse to forgive others? And if we do refuse, it has massive implications for our lives: “So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.” What could that mean? A loss of the sense of his presence. A loss of peace, hope, and joy. Barriers between us and God. Frustration. Futility. Anger. Bitterness. Do we really want to live that way?

Thought for the day: Reconciliation of relationships should be one of our primary goals as believers.

Matthew 5:23-24 (WEB) “Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.”

Matthew 17

Jesus brings his “inner circle” up on a mountain with Him, He is transformed, and Moses and Elijah appear with Him. Peter is so overcome by what he sees that he suggests that they should stay! Is that the problem, or is it that he seems to be putting Moses and Elijah on par with Jesus? God reminds the disciples (and us) that Jesus is absolutely unique and the one who should be listened to!

Jesus warns them not to say anything about what they saw, and they ask if the scribes are wrong concerning their prediction that Elijah would come first.

Malachi 4:5-6 (WEB) “Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes. He will turn the hearts of the fathers to the children and the hearts of the children to their fathers, lest I come and strike the earth with a curse.”

While we believe that another forerunner will come before Jesus returns (Revelation 11:3), Jesus shows us that John the Baptist functioned in that role when he came the first time.

Isn’t it interesting that Jesus asked them not to say anything until he had risen from the dead. It seemed to go right past them!

While they were gone, the rest of the disciples tried to cure a man’s son but couldn’t. Verse 21 is missing in some translations. Many scholars believe that it shouldn’t be there because it’s missing in a few manuscripts, but it’s actually in the majority! It says, “but this kind doesn’t go out except by prayer and fasting.” I believe the verse describes the faith that the disciples are supposed to have. Not just a “I can call on miracles whenever I want” faith, but the kind that has a deep and abiding relationship with God that they can rely on when a particular moment comes. The disciples wanted to turn on the lamp, but it was unplugged, and that’s why Jesus called them faithless and unbelieving. Do we live that way too?

The final event involves the payment of the temple tax. Jesus implies that they don’t have to pay it, but has Peter pay it anyway! There are some very important words for us to live our lives by here: “lest we cause them to stumble.” Living by God’s law is offensive enough to a world that doesn’t believe, so we should do what we can to not offend when it comes to the laws of the land.

Thought for the day: Matthew records Jesus predicting his death, and the disciples are sorrowful. Does the truth of God’s Word ever distress you? It should if you are being challenged by it!

Hebrews 4:12 (WEB) “For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.”

Matthew 16

Our generation is looking for a sign too, but we receive the same sign of Jonah that they did. The resurrection!

1 Corinthians 15:3-8 (WEB) “For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. Then he appeared to James, then to all the apostles, and last of all, as to the child born at the wrong time, he appeared to me also.”

The disciples are being dense again, and Jesus challenges them about it. “How could you think that I was talking about literal bread? Don’t you think based on what happened before that I could take care of that?!?!” They finally realize that he is talking to them about the false teaching of the religious leadership, and it reminds us to be on our guard as well.

Jesus asks them a question about His identity and Peter makes a remarkable statement! Did he fully understand what he was saying? At the very least he understands that Jesus is the Messiah and that He has a special relationship with God. Jesus acknowledges Peter’s understanding and goes on to say that it will be the bedrock the church is built on. He also gives Peter the “keys” to the kingdom, but those “keys” were also given to the other disciples (Matthew 18:18). By declaring the confession that Jesus is the Messiah they open the door to heaven. They forbid (bind) or allow (release) entrance based on the divine decree that only those who believe can get in (will have been bound/released in heaven). The same is true of us. We present the gospel, we provide the key to a right relationship with God, and if others believe they will be saved!

But as we carry on the mission, we’re reminded that pain is a part of discipleship, and Jesus is our example. Life isn’t perfect, and we have to endure hardship. We take up our cross daily and follow Jesus. Although rebuked here, Peter learned his lesson.

1 Peter 2:21 (WEB) “For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps.”

Finally, how would some of them see Jesus coming in His kingdom? I think that it’s significant that the next thing Matthew records is the transfiguration!

Thought for the day: Sometimes we read something in the Bible, or experience something in life that makes us want to rebuke God too. Don’t do it!

Isaiah 55:8-9 (WEB) ” ‘For my thoughts are not your thoughts, and your ways are not my ways,’ says Yahweh. ‘For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.’ “

Matthew 15

It’s always a challenge to determine if we do what we do because we’ve always done it that way before, or we’re doing it because we’re obeying God’s Word. The Christian church has always struggled with that, and the Pharisees did too. Here Jesus chastises them because they are concerned about keeping their traditions to the point that they ignore what the Bible says. They claimed that if someone dedicated their resources to God they didn’t have to use them to help out their parents.  In actuality, Scripture is very clear that we should honor our parents.

Jesus continues with a parable that the Pharisees believe is about them, and they’re right! Their tradition teaches that eating with unwashed hands is wrong, but Jesus says that it won’t defile them. What defiles comes out of the heart: evil ideas, murder, adultery, sexual immorality, theft, false testimony and slander. If their hearts were in the right place, they’d understand and teach that. He flat out says that the Pharisees are blind guides that shouldn’t be listened to! And that’s one of our takeaways from the passage. How do we guard our hearts and keep from sin? We don’t listen to blind guides! We listen to teachers who are true to the Word of God.

“But He answered her not a word.” Scary words. Worrisome words. But they describe a phenomenon that many Christians have experienced throughout history: the dark night of the soul. Maybe you’ve experienced it too. You cry out, you plead, you are desperate, but the gates of heaven seem closed. That peace of God that passes all understanding (Philippians 4:7) evades you. Could it be that God is doing this deliberately? He does here! By not responding immediately and by challenging her, Jesus tests her faith to see if she’ll persevere. As a result, He elicits a greater testimony from her. So, when we find something similar happening in our lives, we can rest assured that God has a purpose in mind.

Didn’t we just read about a miraculous feeding? We did, and it seems that the disciples didn’t learn anything from the first one! Why does Matthew include two? Well, it does remind us that Jesus can provide. But, more than that, I think that he records the disciples being dense for a reason. It gives us hope! When we’re slow to learn important spiritual lessons in our lives, God gives us the opportunity again. And perhaps we do see some progress here. They go from, “send the crowds away,” to “where can we get enough bread.” But note that Jesus prompts them for that – they don’t come to Him because of their own compassion for the crowd. That’s why I think that they are being dense, but at least we see some maturity in their response.

Thought for the day: Are you being dense in any areas of your own life? Does God keep trying to teach you the same lessons over and over?

1 Corinthians 14:20 (WEB) “Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.”

Matthew 14

Herod the tetrarch is Herod Antipas, one of Herod the Great’s sons. He ruled Galilee and Perea after his fathers death. He can function as a warning for us. Steeped in worldliness and sensuality, he ends up killing someone he seems to grudgingly respect because of a hasty promise. And it haunts him. He hears about Jesus, and his thoughts immediately go to John the Baptist, the man he had killed! So, how are our lives? Are they steeped in regret from bad decisions we’ve made? Are we trying to live our lives to bring glory to God, or do worldliness and sensuality control us?

The feeding of the 5000 shows us Jesus’ compassion but it also teaches us an important lesson about ministry. The disciples are overwhelmed with the need and only see the lack of resources. Jesus understands the greatness of God’s resources and the wonder of His grace. We need to see and understand things the way Jesus does! And Jesus fully understands that He needs to nurture His relationship with God. He frequently went off by Himself to commune with the Father. If He needed to do it, how much more do we?

Many focus on Peter’s lack of faith when he saw the wind and the waves, and rightly so, because Jesus rebukes him for it. It reminds us that we shouldn’t allow difficult circumstances in our lives to cause us to doubt God’s goodness, purpose, or love. But at least Peter knew exactly what to do when he felt overwhelmed. He cried out, “Lord, save me!” In effect, we see those at Gennesaret understanding the same thing. They came in droves because they believed that Jesus could help them. What a difference from how those in His hometown behaved!

Thought for the day: Do you go to God first or last when you need help? Is He only a last resort, or is He your first priority?

John 15:5 (WEB) “I [Jesus] am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.”

Jesus Begins His Ministry
“How Much More?”
Mark 1:14-39

I) Jesus shows us our biggest ___________ in life

     A) His ministry was  _______________

     B) His message calls us to _____________

     C) We are to carry that same ____________

II) Jesus calls us to ________________

     A) There is a reason these disciples are _____________

     B) John serves as their first introduction to ___________

     C) And they ___________ for good here

     D) It can take some time to embrace ____________

     E) And discipleship is a _____________ task

     F) Not everyone is called to service as a ________

     G) But we are all called to fulltime _____________

III) Jesus reveals his victory over the ______________

     A) The demonic is ___________

     B) It seems to ____________ at certain times

     C) One day they will all be ______________

IV) Jesus reveals our ultimate victory over _____________

     A) Not everyone is ____________

     B) Some are blessed in this __________

     C) All believers are blessed in the ___________

V) Jesus reveals where our __________ comes from

     A) People want to see ____________

     B) But He’s  _________!

     C) His ____________ don’t understand

     D) He needs to be with ___________

     E) Which means ______ need to be with God!

Matthew 13

Here Jesus teaches us about the kingdom. Although God does use intermediaries to proclaim the kingdom, it is the ministry of the Spirit that allows people to understand and enter! It is the Spirit who gets the soil of our hearts ready (13:1-23).

John 16:7-11 (WEB) “Nevertheless I tell you the truth: It is to your advantage that I go away; for if I don’t go away, the Counsellor won’t come to you. But if I go, I will send him to you. When he has come, he will convict the world about sin, about righteousness, and about judgement; about sin, because they don’t believe in me; about righteousness, because I am going to my Father, and you won’t see me any more; about judgement, because the prince of this world has been judged.”

Unfortunately, we live as a part of the kingdom in the midst of a world of unbelievers. It isn’t until the end of the age that the righteous and the unrighteous are separated (13:24-30).

Revelation 20:11-15 (WEB) “I saw a great white throne and him who sat on it, from whose face the earth and the heaven fled away. There was found no place for them. I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works. The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. If anyone was not found written in the book of life, he was cast into the lake of fire.”

But we should not despair. God continues to build His kingdom (13:31-32). We see the literal fulfillment of the parable of the mustard seed today. What started out with a few disciples in Israel has grown to millions of adherents around the word (actually billions who identify as Christians), not to mention the believers throughout history!

So, what is a parable anyway? The term “parable” comes from two Greek words: para which means “alongside,” and ballo which means “to throw.” A parable is thrown alongside real life. It is a slice of life that is used to illustrate a spiritual truth. Unfortunately, as we’ve already discussed, the Spirit has to do the illuminating to reveal “things hidden from the foundation of the world.” Jesus fulfills that role here, as the disciples come and ask Him to interpret the parables.

Jesus reveals that the parable of the wheat and the tares illustrates that good and evil will coexist in this world, but one day evil will be punished and the righteous will “shine like the sun in the kingdom of their Father.” The parable of the net has a similar meaning. The parables of the treasure in the field and the pearl of great price are both reminders of the preciousness and pricelessness of the kingdom.

There are two parables that aren’t interpreted by Jesus. The parable of the homeowner isn’t as clearly explained but still reveals a truth about the kingdom. Just as a homeowner shows off both his new and old treasures, someone who believes in Jesus’ teaching about the kingdom rejoices because it is the culmination of what the Old Testament teaches, and they are willing to share that truth. The parable of the yeast describes both the hidden and transformative nature of the kingdom. It starts small but infiltrates everything!

In verses 53-58 we see how difficult it is for people to change their understanding and preconceived notions about Jesus. Even with having been told about His actions and hearing His teaching, they choose not to come to him for help: “He didn’t do many mighty works there because of their unbelief.” There is perhaps a lesson here for us too. When we change, sometimes it’s those closest to us that have the most trouble accepting or understanding it. We may have to quietly persist in our faith until others are finally willing to see the truth about us!

Thought for the day: How is your soil? Is it ready to receive the truth of God? Or is it hard because you’re unwilling to listen and change?

Hebrews 3:12-13 (WEB) “Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God; but exhort one another day by day, so long as it is called ‘today,’ lest any one of you be hardened by the deceitfulness of sin.”

Matthew 12

Here Jesus confronts the hypocrisy of the religious leaders. They claim to be experts in the law, and yet they don’t consider the example of David or the priests when it comes to the Sabbath. And they would have more compassion for a sheep on the Sabbath than they would for a man! By his actions and teaching Jesus shows that mercy and love should rule the Sabbath, as well as rule the law:

Romans 13:10 (WEB) “Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.”

Jesus is identified by several names here, all of which point to His authority, dominion, and even divinity! First, He is the Son of Man, which has several implications, with the most important being from the book of Daniel:

Daniel 7:13-14 (WEB) “I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the Ancient of Days, and they brought him near before him. Dominion was given him, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which will not pass away, and his kingdom one that will not be destroyed.”

Jesus is also the suffering servant from the book of Isaiah (the suffering servant songs in Isaiah are found in 42:1-4, 49:1-6, 50:4-7, and 52:13-53:12). Here Matthew quotes from Isaiah 42:1-4 to explain Jesus’ secrecy, but he also shows that the Jewish messiah will bring hope to the Gentiles! I believe the best understanding of His secrecy is that He has a divine timetable to adhere to, and He’s keeping the Jewish authorities at bay.

Finally, Jesus identifies Himself as the Lord of the Sabbath, which I believe is subtle claim to deity. Yes, He’s claiming authority to declare how the Sabbath should be obeyed, but who has the authority to do that? Only God, because it is His Sabbath (Exodus 31:13; Leviticus 19:3; Ezekiel 20:12; etc.)!

As we continue through the passage, we’re reminded that righteousness begins in the heart and is shown by words and actions (12:33-37). Then we see that people are looking for a sign/reason to believe (12:38-42) and are given the sign of the resurrection! In 12:46-50 we’re reminded that when we believe we become a part of a new family, and we show that we’re a part of that family by following God and His Word!

Let’s take 12:43-45 next. Jesus makes it specific to that generation. They are experiencing the grace of God through Jesus and His ministry (the unclean spirit is gone). If they end up rejecting Him as a nation, then what happens next will be truly horrible. We see that with the destruction of Jerusalem and the temple in 70 A.D.

I believe this plays into 12:22-32. Jesus is continually challenging the religious leadership and the lack of belief in that generation. In the context of Jesus defending His ministry and pointing out the Pharisees illogical assumptions, Jesus makes a statement about the Spirit:

“Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.”

Jesus makes these comments right after sharing that He is able to cast out demons by the Spirit of God and not by the power of Satan. I have come to believe that the best way to understand this verse is to see it as specific to that time and context. In other words, it could happen precisely because Jesus Christ was physically ministering on the earth at the time in the power of the Spirit, and the Pharisees were saying that He was casting out demons by the power of Satan. If we are worried about an unpardonable sin in our generation, it is simply an unwillingness to believe in Jesus Christ.

John 3:36 (WEB) “One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”

Thought for the day: A tree is known by its fruit. What is your fruit?

Galatians 5:22 (WEB) “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”

Matthew 11

John isn’t finding Jesus’ yoke easy or load light! He is the greatest prophet from OT times. He is the one who is preaching to prepare the way for the coming Messiah. He is the forerunner, Elijah as was foretold, for those who take his message to heart. And yet he’s in prison, and he’s beginning to wonder if everything he thought about Jesus was wrong. He sends some of his disciples to ask Jesus a question: “Are you the one who is to come?” Jesus responds by reminding them of Isaiah 61:1 (11:4). Jesus is doing exactly what God said the Messiah would do! And that’s an important reminder to us. Whenever we are hurting, whenever we are doubting, whenever we are in despair, we need to turn to the Word. The Word reminds us of who God is and what God does. The Word reminds us that God is at work. The Word reveals fulfilled prophecy, and the Word predicts what is in our future. The Word provides directions for our lives, and the Word provides perspective for our lives. The Word comforts, encourages, and gives us hope!

Jesus also reminds us of another important truth: as great as John was, those who believe are greater! John is a transitional figure between the Old and New Testaments. He is preparing the way for the coming Messiah. The era of law effectively ends with Jesus’ death, and the era of grace begins. John dies before the era of grace begins, so he can only look forward to it without fully understanding everything that it means, and we see that confusion here. We are blessed because we can fully understand and experience that grace in our lives! And there is a warning here: if we refuse to believe and repent, then we’ll face judgment. Are there degrees of judgment suggested here (11:24)? I would suggest that it’s probably just dramatic hyperbole for effect. Judgment is judgment, and it’s not pleasant. No-one should want to experience it.

Thought for the day: Grace means God reveals Himself through Jesus Christ. Grace means we have home with Him. Grace means we don’t need to fear death, hell, and the grave. Grace brings rest!

Matthew 11:28 (WEB) “Come to me, all you who labor and are heavily burdened, and I will give you rest.”