1 Kings 20-22 (The Daily Walk Bible).
One of the main points of this passage is that, when God promises something, it comes to pass. It doesn’t matter if it takes 3 years (Ahab), or 20 years (Jezebel).
What a whiny, evil king. What a treacherous, evil wife. If a couple ever deserved each other….
Robert G. Lee preached a famous sermon called “Payday Someday” concerning this passage. He ended up preaching it over 1200 times. You can find text and video of it on the internet. Since the evil nature of the king and queen struck me anew, I thought that I would share a portion of this sermon:
“I introduce to you Ahab, the vile human toad who squatted upon the throne of his nation — the worst of Israel’s kings. King Ahab had command of a nation’s wealth and a nation’s army, but he had no command of his lusts and appetites. Ahab wore rich robes, but he had a sinning and wicked and troubled heart beneath them. He ate the finest food the world could supply — and this food was served to him in dishes splendid by servants obedient to his every beck and nod — but he had a starved soul. He lived in palaces sumptuous within and without, yet he tormented himself for one bit of land more. Ahab was a king with a throne and a crown and a scepter, yet he lived nearly all of his life under the thumb of a wicked woman — a tool in her hands. Ahab pilloried himself in the contempt of all God-fearing men as a mean and selfish rascal who was the curse of his country. The Bible introduces him to us in words more appropriate than these when it says:
But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up. And he did very abominably in following idols, according to all things as did the Amorites, whom the Lord cast out before the children of Israel . . . And Ahab made a grove; and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him (I Kings 21:25,26; 16:33).
I introduce to you Jezebel, daughter of Ethbaal, King of Tyre (I Kings 16:31), and wife of Ahab, the King of Israel — a king’s daughter and a king’s wife, the evil genius at once of her dynasty and of her country. Infinitely more daring and reckless was she in her wickedness than was her wicked husband. Masterful, indomitable, implacable, a devout worshiper of Baal, she hated anyone and everyone who spoke against or refused to worship her pagan god. As blunt in her wickedness and as brazen in her lewdness was she as Cleopatra, fair sorceress of the Nile. She had all the subtle and successful scheming of Lady Macbeth, all the adulterous desire and treachery of Potiphar’s wife (Gen. 39:7-20), all the boldness of Mary Queen of Scots, all the cruelty and whimsical imperiousness of Katherine of Russia, all the devilish infamy of a Madame Pompadour, and, doubtless, all the fascination of personality of a Josephine of France. Most of that which is bad in all evil women found expression through this painted viper of Israel. She had that rich endowment of nature which a good woman ought always to dedicate to the service of her day and generation. But, alas! This idolatrous daughter of an idolatrous king of an idolatrous people engaging with her maidens in worship unto Ashtoreth — the personification of the most forbidding obscenity, uncleanness, and sensuality — became the evil genius who wrought wreck, brought blight and devised death. She was the beautiful and malicious adder coiled upon the throne of the nation.”